In Burkina Faso, a mansion offers a glimpse into the revolution

by robbie | May 7, 2015 2:16 pm

Graffiti bearing the message "Make tô, not war" on a wall in François Compaoré’s abandoned villa. (rcb)

Graf­fi­ti bear­ing the mes­sage “Make tô, not war” on a wall in François Compaoré’s aban­doned vil­la. (rcb)

OUAGADOUGOU, Burk­i­na Faso — Last Octo­ber, at the height of an upris­ing that end­ed Blaise Compaoré’s 27-year rule in Burk­i­na Faso, sol­diers opened fire on demon­stra­tors approach­ing the expan­sive res­i­dence of the president’s younger broth­er and advis­er, François. Accord­ing to Amnesty Inter­na­tion­al, mem­bers of the Pres­i­den­tial Secu­ri­ty Reg­i­ment gave no warn­ing before shoot­ing from mov­ing vehi­cles at unarmed civil­ians, some of whom had their hands in the air.

François’s vil­la, sit­u­at­ed on Charles de Gaulle Avenue across the street from the country’s biggest uni­ver­si­ty, had been a for­bid­ding pres­ence for many in the cap­i­tal even before this inci­dent. Set back behind a high wall topped with bougainvil­lea, the blocky struc­ture with its pil­lar-flanked entrance embod­ied the high life enjoyed by mem­bers of the president’s inner cir­cle — as well as their remove from the prob­lems fac­ing ordi­nary cit­i­zens in one of the world’s poor­est coun­tries. More­over, François had a rep­u­ta­tion for ruth­less­ness, and rumors abound­ed that he used his home to per­form human sac­ri­fices and oth­er rit­u­als intend­ed to stave off threats to the government.

So on Nov. 1, two days after the shoot­ings and a day after Pres­i­dent Com­paoré resigned and fled the cap­i­tal in a con­voy, Pros­per Sim­poré, a 40-year-old fur­ni­ture sales­man, was shocked by the scene that await­ed him when he joined a crowd out­side the villa’s front gate. The sol­diers were gone by then, and loot­ers were help­ing them­selves to what­ev­er they could find: suits and dress­es, mat­tress­es, bot­tles of expen­sive whiskey and car­tons of Nico­las Feuil­lat­te cham­pagne. “This house real­ly trau­ma­tized, even ter­ror­ized the pop­u­la­tion,” Sim­poré said. “So to see peo­ple tak­ing what­ev­er they want­ed … I was com­plete­ly sur­prised.” After stand­ing trans­fixed for a full 10 min­utes, he sum­moned his courage and entered the grounds himself.

The first thing he saw was mad­den­ing. Just past the gate, off to the left of the front walk­way, was a ken­nel for the Com­paoré family’s dogs. Made of thick con­crete, it was stur­dier than many people’s homes in Burk­i­na Faso, with a floor plan that appeared to include two bed­rooms as well as a size­able salon. On one wall was the out­line of an air-con­di­tion­ing unit that had already been claimed by looters.

The extrav­a­gance did not stop there. On the ground floor of the vil­la, Sim­poré saw more car­tons of whiskey and cham­pagne stacked along­side box­es of hats, pens and fab­ric fea­tur­ing slo­gans for Compaoré’s polit­i­cal par­ty, the Con­gress for Democ­ra­cy and Progress. Upstairs, loot­ers mar­veled at the mar­ble walls of François’s bed­room, while oth­ers used stones to smash the glass walls sur­round­ing a swim­ming pool. At one point, word spread among those gath­ered at the edge of the pool that gold might be at the bot­tom. Some men used a pipe to drain the water while oth­ers, too impa­tient to wait, jumped in. “There was noth­ing,” Sim­poré said, smil­ing. “That was a false alarm.”

Demon­stra­tors did find, or at least claimed to find, items they said cor­rob­o­rat­ed François’s fear­some rep­u­ta­tion. These includ­ed doc­u­ments per­tain­ing to the killing of David Oué­drao­go, François’s for­mer dri­ver, and Nor­bert Zon­go, a jour­nal­ist mur­dered in 1998 while inves­ti­gat­ing Ouédraogo’s death. Many Burk­in­abé have long blamed François for these crimes, though he was nev­er charged. Else­where, loot­ers dis­cov­ered rooms con­tain­ing piles of cloth­ing they alleged belonged to François’s vic­tims. And in the base­ment, they found an enclo­sure under­neath the stair­case where they said François must have con­duct­ed human sac­ri­fices: five skulls, Sim­poré said, were hid­den nearby.

Whether these dis­cov­er­ies actu­al­ly are what the loot­ers say they are remains to be deter­mined. In response to ear­ly media reports on the alle­ga­tions, François’ fam­i­ly said in a state­ment that the vil­la “has nev­er been a place of inhu­mane prac­tices.” The base­ment was used as a study space, the state­ment said, adding that any “evi­dence” of human sac­ri­fices was in fact mate­r­i­al from children’s art projects. Yet Sim­poré and oth­ers who combed through the house that day quick­ly con­clud­ed it should remain open to the pub­lic — that cit­i­zens from across the coun­try should be able to come and view the find­ings them­selves. With­in a few weeks, they formed the Asso­ci­a­tion of Sell­ers of Doc­u­ments and Images, choos­ing Sim­poré as president.

Today, the group totals about 30 mem­bers, most of them young men who had few prospects under Com­paoré and leapt at the chance to work as guides to the home. The mon­ey they earn comes large­ly from the sale of pho­tos and assort­ed doc­u­ments relat­ed to the country’s recent polit­i­cal tur­bu­lence. This includes lists of peo­ple alleged­ly killed by the for­mer pres­i­dent and his allies, sum­maries of the Zon­go and Oué­drao­go cas­es, a hasti­ly writ­ten chronol­o­gy of Compaoré’s fall, and pho­to­copied news­pa­per clip­pings with the lat­est on the gov­ern­ment transition.

The air of oppor­tunis­tic hus­tle around the group and its mem­bers is mit­i­gat­ed some­what by their human­i­tar­i­an work: Torn sheets of paper taped near the front door doc­u­ment recent dona­tions to Ouagadougou’s largest hos­pi­tal and a char­i­ty for aging wid­ows. A sense of high­er pur­pose also comes through in the tours, which fea­ture opti­mistic assess­ments of how life will improve under the new gov­ern­ment — pro­vid­ed the lessons of the old regime are heed­ed. To Sim­poré, the vil­la offers proof of the Com­paoré government’s fail­ures and, just as impor­tant­ly, the wealth Burk­i­na Faso could offer its peo­ple if gov­erned prop­er­ly. If “Chez François” once embod­ied how nation­al rich­es were hoard­ed from the mass­es, its new incar­na­tion as a kind of muse­um rep­re­sents an effort by the mass­es to take those rich­es back.

Blaise Com­paoré came to pow­er after a 1987 coup that result­ed in the death of then-Pres­i­dent Thomas Sankara, a pro­gres­sive and wide­ly admired leader who, unlike Com­paoré, exhib­it­ed lit­tle inter­est in self-enrich­ment. The fact that Com­paoré had been a friend and pro­tégé of Sankara’s height­ened the sense of tragedy around his killing, and the dead president’s rep­u­ta­tion has only grown through­out Africa and beyond in the near­ly three decades since.

Com­paoré com­pound­ed his lack of pop­u­lar legit­i­ma­cy with poli­cies that ben­e­fit­ed his allies at the expense of seem­ing­ly every­one else. Ris­ing inequal­i­ty and impuni­ty for the rul­ing elite alien­at­ed the gov­ern­ment from a young pop­u­la­tion that, in the absence of con­nec­tions, had lit­tle hope of find­ing high-pay­ing work. Yet Com­paoré demon­strat­ed remark­able stay­ing pow­er. Over the years he mas­tered a cri­sis-response strat­e­gy that involved grant­i­ng just enough con­ces­sions to remain in office. This enabled him to sur­vive large-scale protests fol­low­ing Zongo’s killing as well as a series of demon­stra­tions, strikes and mil­i­tary mutinies that forced him to tem­porar­i­ly flee the pres­i­den­tial palace five years ago.

In the months pri­or to the 2015 elec­tion, Compaoré’s attempt to revise the con­sti­tu­tion so he could run again pre­cip­i­tat­ed his undo­ing. Protests lead­ing up to the vote drew hun­dreds of thou­sands of peo­ple into the streets of Oua­gadougou. Sim­poré, who was among the demon­stra­tors, described an almost euphor­ic col­lec­tion of men and women chant­i­ng anti-Com­paoré slo­gans that com­pared the pres­i­dent to Ebo­la. They also sang the nation­al anthem, which was writ­ten by Sankara and includes the line, “Moth­er­land or death, we will over­come.” These words made every­one fear­less, Sim­poré said. “When you sing that,” he said, “you don’t sense any­more that death exists.”

On the day of the planned Oct. 30 vote, there were some shoot­ings, but sol­diers even­tu­al­ly wilt­ed before the crowds. Demon­stra­tors entered the Nation­al Assem­bly and the state radio sta­tion, and the vote was nev­er held. In a state­ment that night, Com­paoré dis­solved the par­lia­ment and said he would lead a tran­si­tion­al gov­ern­ment, but the ges­ture was deemed insuf­fi­cient and he was soon forced to flee. A tran­si­tion­al gov­ern­ment took over in Novem­ber, and new elec­tions are now sched­uled for Oct. 11 of this year.

Many observers were caught off guard by the swift­ness of Compaoré’s fall. But those who played promi­nent roles in the upris­ing described it as the inevitable result of long-held frus­tra­tion with semi-author­i­tar­i­an rule and mount­ing eco­nom­ic pres­sure. Despite fair­ly steady over­all eco­nom­ic growth, pover­ty was declin­ing only slow­ly, and for­mal jobs, already in short sup­ply, were becom­ing even more com­pet­i­tive. Accord­ing to the African Devel­op­ment Bank, the num­ber of peo­ple as old as 24 still look­ing for their first job is set to dou­ble — from 3 mil­lion to 6 mil­lion — between 2010 and 2030.

The major­i­ty of the [for­eign] diplo­mats said they were sur­prised, and we under­stand, because they didn’t lift a fin­ger to stop what was going on,” said Serge Bam­bara, a rap­per and protest leader more wide­ly known by his stage name, Smock­ey. In 2013, Bam­bara helped estab­lish Bal­ai Citoyen (Citizen’s Broom), a grass­roots orga­ni­za­tion that proved instru­men­tal in gen­er­at­ing enthu­si­asm for the anti-Com­paoré demon­stra­tions. “They were far from the real­i­ty that every­one was expe­ri­enc­ing. All these embassies, these insti­tu­tions for human rights or what­ev­er … they didn’t have direct con­tact with the suf­fer­ing of the population.”

Simporé’s own sto­ry high­lights this lack of oppor­tu­ni­ty. Born into a fam­i­ly of eight chil­dren, he stopped attend­ing school when he was 12 because his father could not afford the fees. A string of odd jobs led him to the work he was doing at the time of the upris­ing: hawk­ing chairs and sofas at a busy Oua­gadougou inter­sec­tion. The pay was min­i­mal, but Sim­poré con­sid­ered him­self lucky to have any employ­ment at all. “We suf­fered like that for 27 years,” he said. “We were like prisoners.”

In this con­text, the most offen­sive aspect of the Com­paoré regime, Sim­poré said, was the way insid­ers flaunt­ed their lux­u­ri­ous lifestyles — a prac­tice that seemed to wors­en the longer Com­paoré stayed in office. On a recent evening at the apart­ment he shares with his girl­friend, Sim­poré screened a DVD loot­ed from Chez François that he believed per­fect­ly illus­trat­ed this point: a record­ing of the bap­tismal cer­e­mo­ny for one of François’s sons. The event, held in the Com­paorés’ home town of Ziniaré, was attend­ed by the pres­i­dent and many dig­ni­taries, all of whom Sim­poré eas­i­ly iden­ti­fied as the DVD showed them enter­ing the church. “That’s a for­mer prime min­is­ter,” he said, point­ing at the tele­vi­sion. “There’s an old pres­i­dent of the Nation­al Assembly.”

Sim­poré had clear­ly watched the DVD sev­er­al times, and he laughed at his favorite parts: when Blaise Com­paoré appeared not to know the words to a hymn, for exam­ple, and lat­er as the cam­era zoomed in on the president’s face at a point when he looked espe­cial­ly uncom­fort­able. “When you are in church, God knows what you have done,” Sim­poré said, smil­ing. “That’s what’s in his head.”

Yet Simporé’s face dark­ened as he watched scenes from the recep­tion that fol­lowed: the pres­i­dent arriv­ing in a shiny black car; out­door tables filled with men in suits and women in col­or­ful dress­es; sil­ver plat­ters of food; a drinks sta­tion offer­ing mul­ti­ple vari­eties of cham­pagne. When the cam­era panned over the out­door swim­ming pool, Sim­poré tut-tut­ted loud­ly. “These peo­ple,” he said, shak­ing his head. “They love a party.”

Though oth­er vil­las belong­ing to for­mer dig­ni­taries were also ran­sacked dur­ing the upris­ing, Chez François is the only one in Oua­gadougou that remains open to the pub­lic. Secu­ri­ty forces under the tran­si­tion at first tried to block it off to vis­i­tors, just as they did with the oth­ers, but Sim­poré said they even­tu­al­ly acknowl­edged that, from now on, “This house belongs to the people.”

As Sim­poré and his fel­low mem­bers of the Asso­ci­a­tion of Sell­ers of Doc­u­ments and Images await a deci­sion on whether the vil­la will be offi­cial­ly con­vert­ed to a muse­um or put to some oth­er use, they have attempt­ed to spruce it up. On the ground in front of the gate, mem­bers have laid out posters fea­tur­ing pho­tos from the upris­ing, includ­ing graph­ic shots of gunned-down demon­stra­tors and more light-heart­ed pho­to­shopped images. One shows Blaise Com­paoré lead­ing a don­key rid­den by his wife to Côte d’Ivoire, where the cou­ple relo­cat­ed.  (As Africa Con­fi­den­tial report­ed in April, the ex-president’s exile in Côte d’Ivoire has been most­ly con­sumed with “sport­ing activ­i­ties, bilat­er­al meet­ings and heart­felt reflec­tion on his country’s pol­i­tics,” with no imme­di­ate threat of extradition.)

Inside the house, rub­ble has been swept into cor­ners, and graf­fi­ti artists have dec­o­rat­ed the walls. A piece on the ground floor shows the ghost­ly, red-and-black faces of Blaise and François Com­paoré being sucked into hell, a smil­ing François reveal­ing a set of crooked teeth. Through­out, mes­sages refer to François as a croc­o­dile — a nod, Sim­poré explained, to “his taste for human flesh.” One wall of the drained swim­ming pool reads, “The riv­er of the croc­o­dile is empty.”

Graffiti depicting Blaise and François Compaoré inside the villa. (rcb)

Graf­fi­ti depict­ing Blaise and François Com­paoré inside the vil­la. (rcb)

Not all the mes­sages are hos­tile. Upstairs, a car­toon sol­dier uses a mor­tar and pes­tle to make tô, a mil­let-based sta­ple food. The black let­ter­ing to the right of the sol­dier reads, “Make tô, not war.” The slo­gan “Let there be light” appears in sev­er­al places. And on a wall near the spot where Sim­poré claims skulls were found, some­one scrawled in char­coal, “Jus­tice, where are you? Your peo­ple are thirsty for you.”

Bam­bara, the rap­per and protest leader, describes what’s hap­pened at Chez François as a form of “re-appro­pri­a­tion” — a seizure by the peo­ple of what should have been theirs all along. But he also said the house’s sig­nif­i­cance extends beyond its mon­e­tary val­ue. The appeals for “light” and “jus­tice” on the walls, much like the “evi­dence” being hawked by Sim­poré and his col­leagues, point to the desire of many Burk­in­abé for some kind of pub­lic reck­on­ing after decades of mis­rule. The new gov­ern­ment, there­fore, will be under sig­nif­i­cant pres­sure not only to just­ly com­pen­sate the peo­ple, but also to hold to account those who kept them down for so long.

There are some signs this process has already begun. In ear­ly April, tran­si­tion­al author­i­ties arrest­ed a host of Com­paoré allies, includ­ing three for­mer min­is­ters report­ed­ly accused of cor­rup­tion and embez­zle­ment. Law­mak­ers also revised the elec­toral code to bar those who sup­port­ed Compaoré’s bid for anoth­er term from run­ning in the upcom­ing election.

But rights groups have warned against a witch-hunt. In a Jan­u­ary report, the Inter­na­tion­al Cri­sis Group not­ed, “the imprint left by Blaise Com­paoré and his par­ty is such that it will be very dif­fi­cult to estab­lish a new order with­out appeal­ing to the men who worked with him.” The orga­ni­za­tion also con­sid­ers it “high­ly like­ly” that some­one from Compaoré’s sys­tem will become pres­i­dent, call­ing into ques­tion whether rad­i­cal change will be real­ized any­time soon.

Amid this uncer­tain­ty, Sim­poré seems con­tent for the moment giv­ing tours to vis­i­tors and rel­ish­ing the fact that yesterday’s gov­ern­ment is gone. On a recent after­noon, dur­ing a tour that stopped in front of the now-crum­bling ken­nel, a man asked incred­u­lous­ly if dogs had actu­al­ly slept there, indoors and in the com­fort of air-con­di­tion­ing. Sim­poré said they had. Then he smiled and added: “That’s fin­ished. There are no more dogs sleep­ing here. We’ve put an end to that.”

The orig­i­nal ver­sion of this arti­cle can be found here.

Source URL: http://robbiecoreyboulet.com/2015/05/in-burkina-faso-a-mansion-offers-a-glimpse-into-the-revolution/